A little and great feast

A reflection by Mother Cecilia for the Feast of the Dormition of the Mother of God

Many of Mary's feasts are about her littleness, but to me, her Dormition is about her littleness in the most profound way. Her death--her last and complete surrender to the Father--seems like it would be utterly fruitless, just like our daily and final deaths. What could come of such emptying, such removal from life, such removal from others?

When Mary's tomb was opened, it was full of flowers--full of life and beauty. When there is "nothing" left of us, when we are totally drained, exhausted, weak, and we surrender ourselves into God's hands, we become vases of the most exquisite flowers--vessels of the Holy Spirit--the perfume of which is wafted abroad (Song of Songs 4:16). We, then, have no more control over our lives, but we who cannot make flowers grow, become a delightful garden.

This feast, which in my eyes is the Marian feast that is most profoundly about Mary's littleness, in the Church's eyes is the greatest Marian feast, and there is no contradiction between the two!


"Though you have been taken up from earth into the heavens, O Virgin, yet all the earth rejoices with you and glorifies your repose. Though your incorrupt body has been enclosed in the heavens, O Virgin, yet your grace pours forth and fills all the face of the earth" (Second Station of the Burial Service for the Dormition).

To descend to be raised up

Today we celebrate the feast of the Dormition (falling asleep) of the Mother of God. Now that I have been at the tomb of the Mother of God in the Garden of Gethsemane during our recent pilgrimage to the Holy Land, I was struck in a new way as we celebrated the feast.

I was especially moved by the phrase in bold in this first stichera at Vespers:

"O what a wonder! The Source of Life Itself is placed in a tomb; the grave becomes a ladder to heaven. Rejoice, Gethsemane, holy chamber of the Theotokos. As for us, O faithful, let us cry out with Gabriel, the prince of angels: Rejoice, O woman full of grace, the Lord is with you!--the Lord, who because of you bestows great mercy on our souls."

Why did it strike me? Take a look at the second photo to the right. These are the many steps descending into the church which contains the tomb of the Mother of God. (The people in the photo are only about half-way down the steps.) This, to me, is an image of Mary's humility. "For He has looked with favor upon the lowliness of His handmaiden..." (Lk 1:48a). In life, and in death, Mary embraces the littleness and poverty of her humanity, and God raises her up. "From this day forward, all generations will call me blessed" (Lk 1:48b).

Mary is an example to us of the daily dying to self which "becomes a ladder to heaven." When we descend the many steps down into the poverty within us and surrender our lives into the hands of God, He then raises us up to a new life of joy and freedom, ultimately in heaven, but even now in the Kingdom that has already begun.

Mother Cecilia