Showing posts with label profession. Show all posts
Showing posts with label profession. Show all posts

Tuesday, September 21, 2021

A Letter from Sr. Natalia

Glory to Jesus Christ!

Beloved Friends and Family,

As I was praying very intentionally with the profession service on my pre-profession retreat, I was moved to share part of those reflections with all of you. I find that there is a common misconception at the tonsure of a monastic that I’d like to clarify. I know that some come to this service thinking, “Wow. How beautiful! This woman is giving up all the goods and beauties of the world for the sake of the Lord. This is the epitome of virtue. Of holiness. She is entering the life of holiness.” There are truths in all of this, but really none of these capture the fullness of what a monastic tonsure is, and I think they can even distract us from the reality of what you will witness today.

As Sr. Petra and I come down the aisle in our simple white garment (which we will be buried in some day), we are barefoot. Hair untied. Hands crossed across our chest as though they were bound. Because at this point we are bound—by our own sin. We walk down the aisle totally poor, with nothing to offer but ourselves. And as we make our three prostrations (a sign of penance), the hymn being sung is not “Here Comes the Bride,” but it is the troparion of the Prodigal Son. Proclaiming our deep sinfulness, and our deep need for mercy. I remember when a monk, who has been fully professed for many years, gave a retreat at our monastery. He said, “When you are making that final prostration, and you are praying to be received into the ranks of the penitent, your prayer should be, ‘Lord, I need this life of healing. I need this life of recovery.’” This is very similar to what St. John Climacus writes in the Ladder of Divine Ascent, “Let no one, by appealing to the weight and multitude of his sins, say that he is unworthy of the monastic vow...Where there is much corruption, considerable treatment is needed to draw out all the impurity. The healthy do not go to a hospital.” At the ordination of a Byzantine deacon or priest, when they receive each article of their vestments, the priests and people cry out, “Axios!” meaning “He is worthy!” You will notice today that when Sr. Petra and I receive each article of monastic clothing, the priests and people cry out, “Lord have mercy!”

Please don’t misunderstand me. Though this is a day in which Sr. Petra and I enter the ranks of penitents and promise a life of self-denial, it is by no means a gloomy day. On the contrary, it is a day of great rejoicing. But I firmly believe the joy is that of Luke 15:7, “Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.” In this sense, today you are all joining in with the rejoicing of the angels over two sinners who desire to transform their prodigal pursuit of sin to the prodigal love of their Bridegroom.

Please pray for us that we may fully embrace this life of joyful penance. And be assured of our prayers for each of you as well.

In Christ our Bridegroom,

Sr. Natalia

See the previous post for more information about the upcoming life profession of Sr. Natalia and Sr. Petra on Sept. 26.

Wednesday, January 27, 2016

"...For the children of the desolate one will be more..."


Newsletter Reflection 3 of 6

A Reflection from Mother Gabriella about her life profession on Nov. 8

A couple months ago, a priest-friend of mine joked about my upcoming life profession, saying, “Your name is going to be Mother soon!  I am going to call you ‘Mom’ – and I’m coming to YOU for spiritual direction!”  Thankfully he was only kidding, but his words did strike a chord in my heart.  It was true!  Soon I would be making my life profession and setting aside biological motherhood to fully embrace my vocation as a nun and spiritual mother of priests and of souls.

The more I reflected on spiritual motherhood, the more I felt confident that it was intimately connected with two other realities in my life – being a daughter of God the Father and a Bride of Christ.  I realized that I could not give myself fully to Christ without a deep knowledge of the Father’s love for me and that I would have no love to offer Jesus as my Spouse if I had not first received the love of the Father.  The gift of spiritual motherhood really seemed to flow from my relationship with the Father and my union with Christ as His Bride, and from this communion, I sensed a great potential for fruitfulness.

With her Goddaughter, Grace
In imitation of the Theotokos (Mary), I truly pondered all these things in my heart as I approached my profession day.  There is so much that could be said of such a momentous day, but the moment that will be forever engraved on my heart was when Bishop John placed my wedding ring on my finger.  Instantly, I knew in my heart that I had been espoused to Christ, which was beautiful and overwhelming all at once.  As I stood before our icon of Christ the Bridegroom, I was in awe.  Then another thought hit me – I would soon be receiving Jesus in the Eucharist and sealing the covenant of our union!  The spousal encounter of the Eucharist had never been more real to me than in the moments leading up to my first Eucharist as a fully-professed nun.  After receiving Jesus, I had a beautiful encounter with Him in the enclosed garden of my heart.  I knew immediately that our union during that time was going to bear fruit, but I figured it would be years before I would see it, if ever.

The rest of the evening was incredibly blessed, from the greeting line in the church to the beautiful reception where so many of our family and friends gathered to celebrate our profession.  As the evening came to a close, I had an opportunity to talk with some of my dear friends, a married couple, who had approached me with a question.  They have been married for several years and had trouble conceiving, but through God’s grace they are preparing to give birth to a boy early next year.  We stepped to the side and they took the opportunity to ask if I would be the godmother of their little boy!  My heart was elated!  Due to community constraints, I am not able to be the official godmother, but I assured them that I would be honored to be his spiritual godmother.  Then suddenly my eyes filled with tears – Jesus had shown me the fruit of our union!  This little boy, who had been conceived through much prayer and patience, was now conceived in my heart on my profession day!  I had a spiritual son!  Just as surely as I knew I was espoused to Christ, I knew that this little one was His gift to me.  God is never outdone in generosity.  Thanks be to God for the gift of my vocation and spiritual motherhood!

Sunday, January 17, 2016

"For the sake of the joy that was set before Him He endured the cross"

Happy Feast of St. Anthony of the Desert and First Sunday of the Triodion: the Sunday of the Publican & the Pharisee! 

Newsletter Reflection 2 of 6

A Reflection from Mother Cecilia about her Profession on Nov. 8

After our profession, Sr. Iliana commented to me, “At the beginning of the profession you were very serious, but at a certain point you were suddenly smiley and didn’t stop smiling!”  I knew exactly what she was talking about.  As I stood before the bishop and responded to each of his questions, “Yes, Master, with God’s help,” I felt the weight of these life-long promises I was making.  Then the bishop began to read to us the catechesis that follows his questions. These instructions, too, are very serious.  But then the bishop said the following words, and everything changed in my heart:

“Always be sensible and mature, ever inspired by the vision of the good things of eternity, which are the desire of everyone who lives for God.  Think of the martyrs and all the holy ones who have pleased God since the world began; think of their sweat and labor, of the blood they shed, and how they obtained these eternal riches only through death.  Endure difficulties as a loyal soldier of Christ, for because of us He became poor, and dwelt in our midst so that we might share the riches of His Kingdom.” 

At that moment, God held out the Kingdom to me. I understood its immense joy, both in the next life and in this life, for “the Kingdom of God is within you” (Lk 17:21). I wanted to give everything—my whole life and my whole being—to receive this Kingdom. I wanted to sacrifice everything to live for this Kingdom, not only for myself but in order to draw the whole world into it as well.  I wanted to give myself totally to the One who was offering Himself to me. I did, as best as I could, and I was filled with incredible joy.

It is monastic tradition to remain in the monastery chapel for five days after the profession, “resting from all work, except reading, and abiding in spiritual contemplation and mental prayer.”  When this profound experience of union with my Bridegroom was completed, the first piece of news I heard was about the attacks in Paris.  For the first time in my life, it occurred to me that I might be called to be a “red” martyr—to literally shed my blood for Jesus.  I realized that the “white” martyrdom of monastic life is training for that.  Each day as we “die” to ourselves in the little moments, setting aside our own wills and desires for love of God and others, we are preparing to give the bigger offering of our lives.

When I came out of my five-day retreat, or “honeymoon,” I also experienced another reality: I really felt like a mother!  I instantly received a great motherly concern and tender love for every person, all of whom are my spiritual children.  Monastic life makes even more sense to me from the vantage point of a mother.  A mother sets herself aside for her children. She “dies daily” (1 Cor 15:31) for them, and this is her great joy.

Martyrs and mothers teach me so much, but it is ultimately Jesus, my Bridegroom, who will help me to die for the sake of the Kingdom of Heaven.  Just as God held out the Kingdom to me during my profession, the writer of the letter to the Hebrews says, “For the sake of the joy that was set before Him He endured the cross…” (12:2). Jesus’ infinite love compelled Him to run to the cross, and it is only by transforming me into this love that I will be able to be the offering of love that I vowed to be.