Before we get to the letter, here is a link to some videos and other resources for the Sunday of the Man Born Blind, and here is a quote from the liturgical typikon arranged by Fr. David Petras:
"Jesus anointed the eyes of the Man Born Blind, and he was enlightened, professing Jesus to be his Lord. He is an image of our baptisms, when we are enlightened out of darkness by the anointing of the chrism of the Holy Spirit. We remember the salvation of the Man Born Blind and our own enlightenment as we close the Feast of the glorious Resurrection of our Lord and God and Savior Jesus Christ."
A letter by Bishop Aiello of Avellino:Monastics’ gift to Italy
Letter to the nuns and monks:
We turn to you, sisters and brother monks, to ask for your prayers, to support your raised arms, like those of Moses on the mountain, in this time of particular danger and unease for our communities: by your persistent prayerful intercession, we acquire resilience and future victory.
You are the only ones who do not move a facial muscle in the face of the rain of decrees and restrictive measures that rain on us these days because what we are asked for, for some time you have always done it and what we suffer you have chosen.
Teach us the art of being content living with nothing, in a small space, without going out, yet engaged in internal journeys that do not need planes and trains.
“Give us your oil” to understand that the spirit cannot be imprisoned, and the narrower the space, the wider the skies open.
Reassure us that you can live even for a short time and be joyful, remember that poverty is the unavoidable condition of every being because, as Don Primo Mazzolari said, “being a man is enough to be a poor man”.
Give us back the ability to savor the little things you who smile of a blooming lilac at the cell window and greet a swallow that comes to say that spring has come, you who are moved by a pain and still exulted by the miracle of the bread that is baked in the oven.
Tell us that it is possible to be together without being crowded together, to correspond from afar, to kiss without touching each other, to touch each other with the caress of a look or a smile, or simply … a gaze at each other.
Remind us that a word is important if it is reflected upon, ruminated within the heart for a period of time, leavened in the soul’s recesses, seen blooming on the lips of another, called a low voice, not shouted or cutting because of hurt.
But, even more, teach us the art of silence, of the light that rests on the windowsill, of the sun rising “as a bridegroom coming out of the bridal room” or setting “in the sky that tinges with fire”, of the quiet of the evening, of the candle lit that casts shadows on the walls of the choir.
Tell us that it is possible to wait for a hug even for a lifetime because “there is a time to embrace and a time to refrain from embraces,” says Qoelet. President Conte said that at the end of this time of danger and restrictions we will still embrace each other in the feast, for you there are still twenty, thirty, forty years to wait …
Educate us to do things slowly, solemnly, without haste, paying attention to details because every day is a miracle, every meeting a gift, every step a step in the throne room, the movement of a dance or a symphony.
Whisper to us that it is important to wait, postpone a kiss, a gift, a caress, a word, because waiting for a feast increases its brilliance and “the best is yet to come”.
Help us understand that an accident can be a grace and a sorrow can hide a gift, a departure can increase affection and a distance that can finally lead us to encounter and communion.
To you, teachers and masters of the hidden and happy life, we entrust our uneasiness, our fears, our remorse, our missed appointments with God who always awaits us, you take everything in your prayer and give it back to us in joy, in a bouquet of flowers and peaceful days. Amen.
