Saturday, October 24, 2020

Mother Gabriella a host on new podcast

 


Mother Gabriella is one of several people from the Cleveland area who take turns hosting a new podcast sponsored by the Diocese of Cleveland Vocation Office, called "Created & Called." The podcast seeks to encourage a culture of vocations through the sharing of stories. Learn more about the joys and struggles of the journey to priesthood, consecrated religious life, marriage, diaconate, and single life from those who have lived it!

Thursday, October 22, 2020

Register by Oct. 25 for a small gift from us!

 

We hope you can join us for our Virtual Bridegroom's Banquet on Saturday, November 7! We encourage you to register by Sunday, October 25, so that we can send you a reminder postcard and a small gift! Since we can't be with you in person, we are enjoying sending our love in the mail.

We have also been sending every 20th registrant an additional gift in the mail. We've been having fun sending different gifts, such as chotki or a pack of notecards. Here are the recipients so far:

Suzette from Colorado

Katherine Marie from Ohio

Hope from Florida

Matt, Alyssa & family from Ohio

Angela from Manitoba, Canada


Monday, October 19, 2020

Day of Prayer and Fasting for Priests, Oct. 23

In gratitude for the gift of the priesthood and for all the suffering that priests endure for us, let's increase our prayer and fasting for them! The Evil One launches frequent, powerful attacks upon our priests because they are the visible witnesses and leaders for us, called to draw us to God and to provide for us with the Holy Mysteries (Sacraments). The Devil knows that if they are led away from God's will, the rest of the Body of Christ will fall more easily too. We need to pray and fast for them, supporting them in their struggles to resist these attacks of the Evil One and to grow in holiness. 

Join us for a day of prayer and fasting for priests this Friday, October 23, the feast of St. James the Brother of Our Lord and First Bishop of Jerusalem. The event is organized by AM 1260 The Rock (the Catholic radio station in the Cleveland area). Our chapel is one of the participating locations of prayer. You are welcome to pray in our chapel at any time throughout the day and/or join us for any of our services today (listed below). We also encourage you to join us in praying and fasting at home and at work throughout the day, as well as in the future! In our monastery, we especially pray and fast for priests on Wednesdays and Fridays (as well as for other members of the clergy and those in formation). 

Friday, October 23

Chapel open all day for prayer

Noon: Roman Catholic Mass followed by our prayer for priests (we pray this prayer and read aloud the names of hundreds of clergy and seminarians every Wed. & Fri.)

4:45 p.m.: The Jesus Prayer in silence

5:00 p.m.: Vespers (Evening Prayer)

9:00 p.m.: Compline (Night Prayer)


Thursday, October 15, 2020

Chapel waterproofing project complete

We are so grateful for all of the support that made this big project possible! Last month, the entire perimeter of the exterior walls of chapel basement was waterproofed, as well as the connected guest house/poustinia (St. Photina), and the land in front of the chapel was graded for proper water drainage. Here is a link to some photos. The buildings are much drier! Now we can remove the mold in the basement and continue planning the interior renovations of the chapel! 

The project was largely funded by donations from last year's Bridegroom's Banquet, our annual benefit event. Please help us to make our next project (the interior renovations) a reality by participating in our Virtual Bridegroom's Banquet, Nov. 7! This is a great opportunity for your donation to be doubled! Thank you so much for all of your prayers and support. May everything glorify God!

Monday, October 12, 2020

Mother Gabriella to speak at Cleveland Catholic Women's Conference

 

Mother Gabriella is one of three speakers at the Cleveland Catholic Women's Conference this Saturday, October 17. The conference is a live-streamed online event that includes Mass celebrated by the new bishop of the Diocese of Cleveland, talks, interactive small group discussions, and praise & worship. The talks will be available to all who register, even after the day of the event. 

Also, Mother Gabriella was recently interviewed by Brooke Taylor for her podcast, "The Brooke Taylor Show." The interview aired last week on AM 1260 The Rock in the Cleveland area. Anyone can listen to the interview here!

Monday, October 5, 2020

Registration now open for our Virtual Bridegroom's Banquet, Nov. 7!


Dear friends,

Given the craziness of this year, it can bring a bit of serenity to know that some things are continuing ahead like they do every year – though with the typical COVID twist! We are glad to announce that even though we cannot meet in person, we are planning to make our annual Bridegroom’s Banquet a virtual event. We are very sad not to be with you and hug you! But we are with you in spirit, praying for you and holding you in our hearts. Despite the change, we are working hard to maintain many of the same aspects from previous years. The banquet will be held on Nov. 7 as a finale to a week of special virtual activities for everyone on our Facebook page. We invite you to join us as we live-stream Vespers (Evening Prayer) from our chapel and continue the evening with a prerecorded virtual program, including this year’s video, about spiritual fatherhood. We encourage everyone to register beforehand for the event. Everyone who registers before Oct. 25 will receive a small gift from us in the mail, and every 20th person who registers will receive an additional gift from us! Also, everyone who registers will be remembered once a month during Divine Liturgy at the monastery for the coming year. 

The event is absolutely free to all who participate, but we encourage each person to seek to understand what God may desire for him or her to give for the benefit of all those who experience the Bridegroom through our ministry at the monastery.

We continue to be blessed with a matching funds opportunity so that each person’s donation will be doubled, up to a total of $100,000! Those who are unable to attend can still make a donation that will be doubled. Please visit the event page for more information and to register.

Thank you for all of your prayers and support! Know of our frequent prayers for you! 

In the love of the Bridegroom,

Your Nuns
Christ the Bridegroom Monastery

Monday, September 7, 2020

52-mile Bicycle Pilgrimage

Last week, Fr. David Stavarz, parochial vicar at St. Gabriel Catholic Church in Concord Township, Ohio, made a 52-mile round trip pilgrimage to the monastery with his bicycle to pick up and bring home the icon he commissioned. The icon he requested was Padre Pio, the name he chose as his "priesthood name" which he added on to his name at his ordination to the priesthood last year in June.

Fr. David joined us for 6th Hour in the chapel at noon, lunch, and some conversation before wrapping up his icon carefully in a towel and heading back to his church, carrying the icon in his backpack. Fr. David said he looks forward to growing in his relationship with Padre Pio through this icon. May God bless him and his ministry!

Correction from original post: The original post said that the icon was by the hand of Mother Iliana, but the icon was actually by the hand of Mother Pelahia, a nun from Ukraine who was living with us for several months. Please forgive me (Mother Cecilia)--I wasn't here when it was painted and I got confused!

Tuesday, August 25, 2020

Rest in Your Heart's Foundation

Are you feeling a bit lost, uprooted, unsettled or divided lately? Take a minute to read (and then pray about) this reflection from the book, "This is the Day the Lord Has Made: 365 Daily Meditations," by Fr. Wilfrid Stinissen, O.C.D. (Aug. 17 meditation):

Rest in Your Heart's Foundation

"The depth of the human heart can't be measured. Its very nature is infinite, as it is rooted in the infinity of God. Your life has full meaning only if you try to discover the depth of your heart, the center of your being.

Ephraim the Syrian (306-373) says that when God created us, he put all of heaven in the depths of our hearts. Our task is to dig sufficiently deep to discover the hidden treasure we carry.

God can only be found if you search for the secret room in the depths of your being. If you dig deep into yourself, you will find the gate to the reign of God, and God Himself will stand at the gate and wait for you. The best way to dig is by daily reserving time for interior prayer.

When you have finally found your heart, you need to try to remain in it, live in it. This is not easy. The various tasks in life often force us to live with our attention far from our heart. But if you are rooted in your center, it doesn't need to be divisive to use the mind and the attention to do what the tasks of the day demand. Your heart is the foundation upon which all of your interior and exterior abilities rest, and, in the midst of all these external preoccupations, your heart can be rooted in God's infinity and silence."

Friday, August 14, 2020

Happy Feast of the Dormition!

Happy Feast of the Dormition of the Mother of God! The Divine Liturgy propers from the Metropolitan Cantor Institute share the following tradition about this feast: 

"Tradition relates that the Mother of God died in Jerusalem, after a visit with all of Christ’s apostles. They carried her coffin to the Garden of Gethsemane where it was placed into a tomb. The apostle Thomas came late, and asked that the tomb might be opened so that he could reverence her body. When opened, the tomb was found empty except for the winding sheet."

Mother Cecilia wrote the following poem on her recent 30-day retreat, and would like to share it with you for this feast. Enjoy!


Thomas

July 3, 2020 – Roman Catholic feast of the Apostle Thomas

 

Thomas,

perhaps it wasn’t your fault

that Jesus came that evening you were away,

stepping through the locked door,

making tremble the hearts of the apostles

as He pierced them with His Holy Spirit

and peace.

 

Thomas,

you traveled the farthest

of any of these apostles,

having been expanded by doubt and longing,

seeing and touching fire;

your humiliation compelled you

to love.

 

Thomas,

what grief did you feel

when you arrived late for our Mother’s Dormition?

The angels flew each apostle to her side,

yet you alone they carried slowly.

It was your tears that opened for us her empty tomb

and our hope.


Sunday, August 9, 2020

Poem for the Feast of the Apostle Matthias

Sometimes in the Byzantine Tradition we celebrate many things at once. It makes setting up for the services rather complicated, because the liturgical typikon (instruction manual for the daily liturgical services) prescribes that we pray particular sections of the texts for each of the things we are celebrating, but it is a joy to celebrate them all! Today is the 10th Sunday after Pentecost, so we celebrate the Resurrection with joy as we do every Sunday, and it falls during the post-festive period of the Transfiguration, so we continue to celebrate this great feast, and it is the feast of the Apostle Matthias! In honor of St. Matthias, here is a poem written by Sr. Natalia. Enjoy!


Fear of Being Chosen


O Matthias, what did you think,

what did you feel,

when you were beckoned forward?

Did your heart race at the idea

of joining ranks with those eleven?

Eleven different types of broken,

all seeking to be whole.

Did you fear the possibility

of secret brokenness revealed?


And did you also feel

the thrill of sure adventure,

after having seen the ups and downs

of the men whose eyes were now on you?

You’d seen their pain, their dying,

and in your heart felt a pull.

One thing you must have known,

known without a doubt:

being witness to the resurrection

would mean a life of miracles.


And when you heard your name called out,

and reality sunk in,

did you feel that joyful pain of knowing

that all now know that you are His?

Did your thoughts bounce back and forth

between death and resurrection?

And did you steal one more glance

at Joseph Barsabbas

and wonder, “Why not him?”


Wednesday, June 24, 2020

Save the Date for the Bridegroom's Banquet

Update: The in-person event has been canceled, but we will hold an online event. More information coming soon!

Save the date for our annual benefit dinner, the “Bridegroom’s Banquet,” on Saturday, November 7, at a new location: St. Elias Melkite Catholic Church in Cleveland. There is no cost to attend the dinner, but registration is required (by October 26). Adults 21 and older may attend. Enjoy a buffet dinner, entertainment, and an evening with us and our guests. Learn more about and support our life of prayer and hospitality. Donations given at the event or designated ahead of time will be doubled by matching donors! If an in-person event is not possible, a live online event may be held. More information and registration will be available in August.


Sunday, June 21, 2020

Happy Father's Day!



Happy Father's Day to all biological and spiritual fathers! Thank you for your fatherly love, in calm times and in crisis. Thank you for your strong and tender care and for being an image of the Father's love for us!

Saturday, June 13, 2020

Spring/Summer Newsletter

We hope you enjoy the new issue of our newsletter, Pomegranate Blossoms. This issue shares the fruits of our reflection on the current pandemic situation, in the ways that it has affected the Church and as it has personally affected some of the nuns. We share photos that we received from families who benefited from our "Holy Week and Pascha in the Domestic Church" guide, ideas and resources for praying at home, book recommendations and personal reflections.
 
We hope you'll take some time to read it! God bless you!

Wednesday, June 3, 2020

New podcast begins with Sr. Natalia and Fr. Michael O'Loughlin

Sr. Natalia is the co-host of a new podcast that aired for the first time today, called "What God is Not."  Her co-host is Fr. Michael O'Loughlin, pastor of the Proto-Cathedral of St. Mary Byzantine Catholic Church in Sherman Oaks, California, who formerly participated in the popular Catholic podcast "Catholic Stuff You Should Know," while he was pastor of Holy Protection Byzantine Catholic Church in Denver. Fr. Michael introduced many Roman Catholics to Eastern Catholicism on the "Catholic Stuff" podcast, and now he and Sr. Natalia have begun their own Byzantine podcast, with a conversational style. 

The title is a reference to apophatic theology, which is often used in the Eastern Churches to talk about God by saying what He is not rather than trying to use our limited language and understanding to define what He actually is. For example, words such as "immeasurable" and "incomprehensible" are used in the Liturgy. We hope you enjoy the podcast!

Monday, June 1, 2020

Boys & Girls Camps Canceled

Sadly, we need to let you know that the Eparchy of Parma Boys and Girls Camps for the summer of 2020 have been canceled due to the pandemic. An online talk and discussion for teen girls may be scheduled for later in the summer. Check back here or visit www.parma.org for updates. Our hearts go out to all of the teens who had hoped to participate. We love you and we're praying for you! God is with you!

Monday, May 25, 2020

Preparing for Pentecost

In the spirit of our "Holy Week & Pascha for the Domestic Church" guide, here are some ideas for celebrating the great feast of Pentecost in your domestic church! Even though many of you may now be able to return to celebrating the Divine Liturgy and other services at your parish, there are still plenty of things that you can also do at home to incorporate the celebration of the feast into your daily life and therefore to enjoy a richer experience that permeates your whole being! Isn't that the gift of the Holy Spirit?--to be "everywhere present and filling all things!" May the Holy Spirit fill you with joy!

Decorate!

  • The color used in the Byzantine Tradition for Pentecost is green, the color of new life. Cut some greenery from your yard and decorate your icon corner, or even your dining room and/or other places in your home. Let these leaves remind you of the abundance of life that the Lord wishes to give us in Him, beginning now and continuing into eternity. Keep the decorations until the Saturday following Pentecost.

Pray!
Basic:

  • This Saturday evening, if Vespers is not offered at your parish or if you are unable to attend, pray a portion of Vespers, including the Old Testament readings, in your icon corner.  Great Vespers Booklet      Propers for Pentecost
  • On Sunday morning, attend Divine Liturgy at your parish OR pray along with a live-streamed Liturgy OR pray Typika in your icon corner.   Typika Service       Propers for Pentecost
  • On Sunday evening, pray one or more of the Kneeling Prayers (p. 17, 20 & 24), while kneeling in your icon corner. During the Paschal season, we do not kneel (in celebration of the Resurrection), but on the evening of Pentecost we may kneel again as we humbly welcome the gift of the Holy Spirit and enter back into a greater asceticism because we haven't reached our own final resurrection yet!

Advanced:
In addition to the above:

  • Pray the full Vespers service with propers for Pentecost.
  • On Sunday morning, pray Pentecost Matins, or a portion of Matins, before Divine Liturgy or Typika.   Matins Service       Propers for Pentecost (much of the music is difficult, so feel free to straight chant or recite)
  • You may also continue to use the propers for Vespers and Matins for your prayer during the whole week.
See our Holy Week & Pascha guide for more information and tips about praying at home.

Celebrate!
  • Each day this week, in addition to your daily routine of prayer, sing the Pentecost Troparion (Divine Liturgy propers p. 2) to begin your prayer before meals. The Feast of Pentecost continues until Saturday afternoon. 
  • Another hymn we can sing again (we refrain from singing it during the Paschal season and Ascension in anticipation of Pentecost), is Heavenly King (Divine Liturgy propers p. 1). It is good to begin our daily prayers with this prayer to the Holy Spirit, because we can't pray without the action of the Holy Spirit within us!
  • Get creative! Here is a fun idea for some cookies to make to remind you of the powerful fire of the Holy Spirit who inflames our hearts with love for God and each other! They are sugar cookies made with a heart-shaped cookie cutter, cut in half. Make yellow and red frosting and blend together in the middle of the cookie.
Share!
  • Share photos of your celebration of Pentecost with others, or tell other families/couples/individuals about your feast. If you are on Facebook, share photos on the Facebook group The Domestic Church, Byz-y at Prayer.
Learn More!
  • Visit God With Us Online to learn more about the Sundays, feast days and prayer of our Church.

Saturday, May 16, 2020

The gift of monastics during the pandemic

Below is a beautiful letter by a bishop in Italy to monastics (in particular, fully cloistered ones) during this pandemic time. In actuality, it is a letter to everyone, pointing out the profound and timely lessons that monastics can teach us by the witness of their lives.

Before we get to the letter, here is a link to some videos and other resources for the Sunday of the Man Born Blind, and here is a quote from the liturgical typikon arranged by Fr. David Petras:
"Jesus anointed the eyes of the Man Born Blind, and he was enlightened, professing Jesus to be his Lord. He is an image of our baptisms, when we are enlightened out of darkness by the anointing of the chrism of the Holy Spirit. We remember the salvation of the Man Born Blind and our own enlightenment as we close the Feast of the glorious Resurrection of our Lord and God and Savior Jesus Christ."


A letter by Bishop Aiello of Avellino:

Monastics’ gift to Italy

Letter to the nuns and monks:

We turn to you, sisters and brother monks, to ask for your prayers, to support your raised arms, like those of Moses on the mountain, in this time of particular danger and unease for our communities: by your persistent prayerful intercession, we acquire resilience and future victory.

You are the only ones who do not move a facial muscle in the face of the rain of decrees and restrictive measures that rain on us these days because what we are asked for, for some time you have always done it and what we suffer you have chosen.

Teach us the art of being content living  with nothing, in a small space, without going out, yet engaged in internal journeys that do not need planes and trains.

“Give us your oil” to understand that the spirit cannot be imprisoned, and the narrower the space, the wider the skies open.

Reassure us that you can live even for a short time and be joyful, remember that poverty is the unavoidable condition of every being because, as Don Primo Mazzolari said, “being a man is enough to be a poor man”.

Give us back the ability to savor the little things you who smile of a blooming lilac at the cell window and greet a swallow that comes to say that spring has come, you who are moved by a pain and still exulted by the miracle of the bread that is baked in the oven.

Tell us that it is possible to be together without being crowded together, to correspond from afar, to kiss without touching each other, to touch each other with the caress of a look or a smile, or simply … a gaze at each other.

Remind us that a word is important if it is reflected upon, ruminated within the heart for a period of time, leavened in the soul’s recesses, seen blooming on the lips of another, called a low voice, not shouted or cutting because of hurt.

But, even more, teach us the art of silence, of the light that rests on the windowsill, of the sun rising “as a bridegroom coming out of the bridal room” or setting “in the sky that tinges with fire”, of the quiet of the evening, of the candle lit that casts shadows on the walls of the choir.

Tell us that it is possible to wait for a hug even for a lifetime because “there is a time to embrace and a time to refrain from embraces,” says Qoelet. President Conte said that at the end of this time of danger and restrictions we will still embrace each other in the feast, for you there are still twenty, thirty, forty years to wait …

Educate us to do things slowly, solemnly, without haste, paying attention to details because every day is a miracle, every meeting a gift, every step a step in the throne room, the movement of a dance or a symphony.

Whisper to us that it is important to wait, postpone a kiss, a gift, a caress, a word, because waiting for a feast increases its brilliance and “the best is yet to come”.

Help us understand that an accident can be a grace and a sorrow can hide a gift, a departure can increase affection and a distance that can finally lead us to encounter and communion.

To you, teachers and masters of the hidden and happy life, we entrust our uneasiness, our fears, our remorse, our missed appointments with God who always awaits us, you take everything in your prayer and give it back to us in joy, in a bouquet of flowers and peaceful days. Amen.

Saturday, May 9, 2020

Reflections for the Sunday of the Samaritan Woman


Enjoy these two reflections:


2. Reflection from Sr. Petra:

You ask her for a drink—not because You need anything from her (even in Your humanity:  presumably Your disciples would soon return with drink, as well as food)—in order to open the dialogue between you, to gently entice her heart to open to Yours.  You are here initiating

She responds to Your request for a drink with some bewilderment:  It doesn’t make sense socially or religiously for You to speak to her.  In inviting us—to pray, to respond to our vocations, to seek union—we also feel the dissonance between our view of the world (and of ourselves) and what You’re doing.

You lead her further…  “If you knew the gift of God, and who it is that is saying to you ‘Give me a drink,’ you would have asked Him and He would have given you living water.”  You’re opening before her another way, another path:  her response to Your request could be like a doorway.  You’re offering a quenching to her thirst that goes beyond this world, deeper than the desires of mere flesh.  You’re letting a ray of Your identity penetrate her darkness—begging her to ask the question:  Who are You?

She responds accordingly, curious in her thirst.  How will You do this, having nothing with which to draw water?  Are You greater than Jacob?  She wants, needs, further revelation and reassurance before she opens herself to You.  The burden of action is back on Your shoulders.  She responds, but You must direct this encounter.

And yet, for all Your leading, Your reply isn’t really an answer to her questions.  “Every one who drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life.”  You’ve gently lifted her desire heavenward.  For a moment, she forgets her puny, earthly questions.  You’ve danced with her into the realm of the Spirit.

She responds from a heart moved beyond worldly constraints.  Eyes off herself, no longer weighing You against logic, her heart cries in eager hope, “Sir, give me this water, that I may not thirst, nor come here to draw!”  She wants freed from more than the inconvenience of drawing water:  She aches to be free of the shame that enfolds her as she walks to the well alone in the heat of the day, in order to avoid the condemnation of the “respectable” women.

Knowing the throbbing wound behind her request, You go there, knocking on the door behind which her shame crouches.  “Go, call your husband and come here.”  You aren’t playing with her, or tricking her into confessing for legal necessity.  You are moving to open her capacity to receive You, this gift You are.

“I have no husband.”  She can’t bring herself to unveil the painful truth.  At that point, such a confession is beyond her ability to utter.  And so—You do it for her, relieving her of the burden:  “You are right…”  And You speak the terrible truth of her deeds:  they take form between you.  This must be; there is no other way to union. 

She tries to deflect this solid history, to remove herself—her heart—from the conversation.  “Lord, I perceive You are a prophet.”  Then she turns to the shield of theological controversy, a vain effort to cover her spiritual nakedness.  She implies a concrete, external question (where is the proper place to worship?).  Is she also trying to robe herself in the illusion of respectability?  See, she seems to say, I care about such things!  Perhaps she’s also trying to distance herself from You in self-protection, by bringing to the fore all the deep divisions between you, Jewish Man, and Samaritan woman.

You move through that strategy as though through a spider’s web, guiding her back to the heart of this whole exchange, to Your Heart for her:  to worship, the restoration of man’s union with God.  “But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and in truth…”  You reply to her query as though, yes, worship has significance even for her, fallen as she is.  Once more, she retreats.  “I know that Messiah is coming; when he comes, he will show us all things.”  As though to say, I don’t need to deal with this now.  Let it wait for another day.

The urgency of Your love—the Truth—pierces her last defense.  Heedless of the shame that bound her minutes before, she rushes into town, bearing witness.  Many come to believe in You because of her testimony—because You sought her in love, pursuing her gently yet inexorably.  You are not rebuffed by our resistance.  Again and again, You move to woo Your bride.  Locked in our prisons of shame, pain, and sin, we can’t reach You, we can’t seek You.  So You seek us.  You knock on the door of our cells and offer the key of love—love unto death, Love that trampled Death, the jailer of our souls.

When I feel the lie that it all depends on me, remind me, Lover of Mankind, that You’ve taken the lead, You’re taking the lead, and You’re leading me back to the Garden where we may drink deeply of Love.

Wednesday, April 15, 2020

Christ is Risen! Indeed He is Risen!

We were very blessed to be able to have a priest stay with us from Palm Sunday to Bright Tuesday and to celebrate all of the services. We live streamed many of them through Facebook Live, and many people joined us in prayer this way. Some even encountered the Byzantine Church for the first time. We really sensed the presence of those who were praying with us, and we felt the importance of our prayer and of being leaders in prayer. This was a grace for our monastic vocations, because it has helped us to better understand that we are always praying for and with the whole world.

We were also overjoyed that so many people were helped by our "Holy Week & Pascha for the Domestic Church" guide. We were so blessed by seeing the photos that people emailed us or posted on the Facebook group The Domestic Church, Byz-y at Prayer. We hope to share them with you soon!

This week, "Bright Week," we are resting and enjoying the brief and festive Paschal services! We hope that you are resting in the joy of the Resurrection. We are praying for you and your loved ones, especially those who are sick, or suffering in other ways.

Enjoy this album of photos from our celebration of Holy Week & Pascha.

Thursday, April 2, 2020

A guide for praying at home during this Holy Week & Pascha!


Holy Week and Pascha (Easter) without being able to go to church??? Nuns to the rescue. Our monastery is just a little family, not so unlike yours, living the life of the Church in an intense way. We are here to help give Byzantine families/couples ideas and resources for Holy Week and Pascha for your domestic church (the church of your home), because the Resurrection isn’t cancelled! We need to remember now more than ever the hope we have in Christ’s destruction of death and His gift of eternal life. This current crisis is an opportunity to revive our domestic churches and begin to pray (or pray more) as a family/couple and individually. And, when we pray, we must remember that the whole Body of Christ—the Church, is with us.

We are excited to share with you this project we've been working on for the past week! Please share it quickly with others, in time for Holy Week to begin! God bless you!

Monday, March 30, 2020

Live stream schedule for the next two weeks

[Updated 4/5]
Below is our live stream schedule through Pascha (Easter). To pray with us, either live or later, visit our Facebook Page and click on the currently playing video or a past video. You do not need to have a Facebook account to watch (simply click "not now" when prompted to create an account).

Also, here is a resource we put together to help you pray the Holy Week & Pascha services at home! Praying for you!!


All times EDT
Monday, March 30
4:45 p.m.             Jesus Prayer in Silence
5:00-6:00 p.m.     Vespers

Tuesday, March 31
6:15 a.m.             Jesus Prayer in Silence
6:30-8:00 a.m.     Matins

4:45 p.m.             Jesus Prayer in Silence
5:00-6:00 p.m.     Vespers

Wednesday, April 1
6:15 a.m.             Jesus Prayer in Silence
6:30-8:00 a.m.     Matins

8:00-9:00 p.m.     Great Compline

Thursday, April 2
6:15 a.m.             Jesus Prayer in Silence
6:30-8:00 a.m.     Matins

4:45 p.m.             Jesus Prayer in Silence
5:00-6:00 p.m.     Vespers

Friday, April 3
8:00-9:00 p.m.     Great Compline

Saturday, April 4
Lazarus Saturday
6:15 a.m.             Jesus Prayer in Silence
6:30-8:00 a.m.     Matins

4:45 p.m.             Jesus Prayer in Silence
5:00-6:00 p.m.     Great Vespers for Palm Sunday

Sunday, April 5
Palm Sunday
6:15 a.m.             Jesus Prayer in Silence
6:30-8:00 a.m.     Matins

5:15 p.m.             Jesus Prayer in Silence
5:30-6:10 p.m.     Vespers

Monday, April 6
Great & Holy Monday
8:00 a.m.             Jesus Prayer in Silence
8:15-9:30 a.m.     Bridegroom Matins

2:45 p.m.             Jesus Prayer in Silence
3:00-4:00 p.m.     Liturgy of the Presanctified Gifts

Tuesday, April 7
Great & Holy Tuesday
8:00 a.m.             Jesus Prayer in Silence
8:15-9:30 a.m.     Bridegroom Matins

2:45 p.m.             Jesus Prayer in Silence
3:00-4:00 p.m.     Liturgy of the Presanctified Gifts

Wednesday, April 8
Great & Holy Wednesday
8:00 a.m.             Jesus Prayer in Silence
8:15-9:30 a.m.     Bridegroom Matins

Thursday, April 9
Great & Holy Thursday
6:15 a.m.             Jesus Prayer in Silence
6:30-8:00 a.m.     Matins

We encourage you to watch the live stream of Vespers & Divine Liturgy of St. Basil from the cathedral of your own eparchy, if possible. Here is the link for the Cathedral of St. John the Baptist in Parma, Ohio. We will update with the time when it is available.

Friday, April 10
Great & Holy Friday
7:30 a.m.             Jesus Prayer in Silence
7:45-9:45 a.m.     Matins with the 12 Gospel readings

11:30 a.m.-12:30 p.m.     1st & 3rd Royal Hours

2:00-3:00 p.m.     6th & 9th Royal Hours

We encourage you to watch a live stream of Entombment Vespers from your own parish, if possible.

Saturday, April 11
Great & Holy Saturday
7:30 a.m.             Jesus Prayer in Silence
7:45-9:30 a.m.     Jerusalem Matins

3:00 p.m.             Jesus Prayer in Silence
3:15-5:30 p.m.     Vespers & Divine Liturgy of St. Basil (The Paschal Vigil)

9:00-9:45 p.m.     Midnight Office

Sunday, April 12
Pascha: The Resurrection of Our Lord!
We encourage you to watch the live stream of Resurrection Matins and Divine Liturgy from your own parish, if possible.

Wednesday, March 25, 2020

"Introduction to Sacred Silence: A Prayer for the Empty"

You can watch below the recording of Mother Cecilia's webinar about silence from last week.

About this talk: Silence, the most mysterious form of prayer, is also the simplest. But most people either run away in fear from this simple route of Theosis (union with God) or attempt it but quickly become discouraged. Mother Cecilia will clear up some misconceptions about silence and stir up your desire to plunge into the mystery. Her talk will be encouraging news to those who feel that they are empty and have nothing to bring to prayer, and it will be challenging news to those who feel the opposite!


You can still sign up for further talks in this Lenten series on prayer.

Tuesday, March 24, 2020

A poem during the pandemic

An Acceptable Time*

Lord, help us to find You
waiting in our souls,
when Bread is withheld and
Your Voice falls silent.

In this desert darkness,
may the invisible glow of
Your indwelling Presence
enfold us in hope.

You are not removed,
cannot be kept from us.
Closer than our own selves,
You’re buried in our hearts.

Teach us to keep vigil
with You in the Garden,
to surrender—not my will
in trust that our tears water

other gardens, a million gardens
that have lain dormant
in our dust.  We submit
to this pruning.

Bring forth a harvest
for Your Church, renew us
in the faith that God is with us:
We cannot be shaken.*

*Title taken from Isaiah 49:8 (Douay-Rheims and KJV--rendered in modern translations as "a time of favor").  The last lines allude to Psalm 46/45, v. 5  "God is in the midst of her, she shall not be moved".

--Sr. Petra

Monday, March 23, 2020

An open letter to the faithful: A Eucharistic "fast"

Beloved brothers and sisters in the Lord,

I have been praying for all of you, especially during this Great Fast, during this time of turmoil in the country, in the Church and in the world.  I believe I have a message of hope to share with you, which I pray is from Our Father.  Please allow me to share my reactions to the current situation in the Church, as well as the light I believe that God has given me to accept and find grace during this time.

Over the past week, our country has plunged into a radical reactionism unlike anything I have experienced in my 33 years of life.  Over the course of several days, precautions have been taken and bans put in place to slow the spread of COVID-19, commonly spoken of as the coronavirus, which has been labeled a pandemic.  It seemed like each day, there were more freedoms limited, more opportunities taken away--most especially, our freedom to worship the Lord at Mass and the Divine Liturgy.  As a nun, this was a great pain for me.  During the Great Fast in the Byzantine Tradition, we fast from the consecration of the Eucharist on weekdays, but the Church in her wisdom, knows that we cannot fast from the Bridegroom completely, so she prescribes what is called "The Liturgy of the Presanctified Gifts," which is a communion service with Jesus’ Precious Body consecrated on the previous Sunday given to the faithful in the context of Vespers, or evening prayer.  But now, in the current state of affairs, we will also abstain from this--and even from the Sunday celebration of the Divine Liturgy.

My first reaction was anger and frustration.  How can the bishops do this?  How can it be good for the faithful to be without the sacraments or public worship, especially during this difficult time?  How can we conceivably cancel Holy Week and Pascha (Easter)?! Perhaps some of you can relate to these sentiments--or have felt them yourselves.

As I was shopping this past week to prepare for a three-week self-quarantine at the monastery, in an attempt to protect our immuno-compromised sisters, I felt all these feelings welling up within me.  As I turned to the Father in the midst of this seeming "apocalypse shopping," I felt His overwhelming presence and invitation to trust.  In His goodness, I also felt Him place upon my heart an answer to my question.  Not the question I asked of, "Why is this happening?"  But the deeper question of, "What am I supposed to do?"  The response was staggeringly simple.  “Consent.”

“Ok, Father.  You are asking me to consent.  To trust that You are at work in the request of our bishops.  To give my ‘yes’ to that which I would not choose for myself.  Yes, Father.  I consent.”

As this prayer tumbled around in my heart while I moved 50-pound bags of rice, I also became aware of a deeper reality.  My consent was to bear fruit!  I saw another invitation--to offer my ache to receive Him in reparation and repentance for those who do not receive Him worthily.  My pain was becoming fruitful before my eyes!  I saw a great opportunity to offer my own living sacrifice--a contrite heart--which the Lord will not refuse.  As my spiritual father has often told me, we don’t need to seek out penance--our lives and vocations will present us with the penance and suffering that God desires for us.  Since I believe this to be true, I see the invitation of this Great Fast and Pascha to enter into an Even Greater Fast--from the very sacraments that bring me into contact with God’s presence--because God is allowing this to happen and asking me to consent.  And you, too. 

In a sense, we now know for sure what the Father is asking us to give up for the Great Fast--and it’s not just chocolate!!  Though we continue with our other observances for the Great Fast, there is more He is asking.

I believe this is precisely the purification that we need--as a culture and Church in America.  We need to know Who we receive in the Eucharist.  We need to know that He is God, and we are not.  We need to fast from our need to control--to have things ‘on demand’--even sacraments .  We need to allow this purification to drive us inward in the right way--to the presence of God in each of us.  To learn to pray.  To seek relationship with the Trinity.  We need to learn to pray as a family, to make God’s love present in our homes.

So, I make a radical request of you, dear brothers and sisters.  I ask you to share in the Father’s request of me, the request He is making of each of us, to "consent."  Consent to the situation that God has placed us.  Pray for our bishops and trust their discernment.  Pray intentionally in your hearts and in your homes for our Church and for the whole world during this time of crisis.  Allow your ache for Him to be fruitful.  In this time of cleansing our bodies to remain free from COVID-19, allow the Father to purify your soul from the virus of pride, self-love, self-determination and control.  And trust that the Father will be faithful and bring more good than we can imagine out of what seems to be evil.

I am praying for all of you and I love you.

In Christ’s Heart,
Mother Gabriella

Saturday, March 21, 2020

Resources for prayer in your home

[UPDATED 3/25]
Because most public liturgies are cancelled for the time being, here are some resources so that you can pray from home. Let's make use of this opportunity to revive our domestic churches!

We are working on a project to help you pray during Holy Week and Pascha (Easter) at home!

For Sundays:

Office of Typika for Home Use (This service can be used when there is no possibility of attending Divine Liturgy)

For the propers (changeable parts) for Typika for a particular Sunday, follow these instructions:
1. Visit the Metropolitan Cantor Institute website
2. Find the "Liturgical Calendar" column on the right side of the page
3. Scroll down to find the current date
4. Click on the "Divine Liturgy" link under that date

Byzantine Act of Spiritual Communion


Epistle and Gospel Readings
Scroll down to find the correct Sunday
(March 29 is the 5th Sunday of Great Lent)

Another option:
Live Stream from the Cathedral of St. John the Baptist in Parma, Ohio
At least for this weekend, Matins is at 10:00 a.m. and Divine Liturgy is at 11:00 a.m. Eastern Time
Find a Live Liturgy at another church or monastery

For video reflections on the Gospel reading, given by two Melkite Byzantine priests:
Click on the gold box to the right
Or, here are reflections for the Roman Catholic Gospel readings

For Other Days of the Week:

The People's Book for the Liturgy of the Presanctified Gifts (To follow along with the live stream)
As of now, the Presanctified Liturgy is streamed on Wednesdays(?) and Fridays at 7:00 p.m. Eastern Time

"Byzantine Daily Office": Daily prayers of the day sent to you each day by email or available through a smart-device APP. Here is the link to subscribe.

To use to pray on your own or to follow along with our live stream:
Daily Lenten Matins (does not include the daily Lenten propers)
Daily Vespers (does not include the daily Lenten propers)
Sunday Evening Vespers during the Great Fast
Great Compline for weekdays during the Great Fast

For the texts for other services, including Holy Week services: Follow the 4-step instructions above to access these services on the Metropolitan Cantor Institute's website. There are also tons of resources on this website, so explore around!

Monastery Live Stream:

We are live streaming some of our services from our chapel! Visit our Facebook Page to find out which ones and to watch the videos live or later. You do not need to have a Facebook account to watch.

Friday, March 20, 2020

Live stream of the Great Canon of St. Andrew of Crete

Great Canon of St. Andrew of Crete
PARMA EVENT IS CANCELLED, BUT WE WILL LIVE STREAM!
Monday, March 23, 6:00-9:30 p.m. Eastern Time
Go to our Facebook Page and click on the video
You can watch even without a Facebook Account
The video can also be viewed later

After some opening prayers, we will begin on p. 6

About the Great Canon:
A canon is one of the elements of the daily liturgical service of Matins, or Morning Prayer. It is made up of nine sections called odes, based on nine biblical canticles (songs). The Great Canon of St. Andrew of Crete is an extra-long canon of repentance that is prescribed to be prayed in portions during the first week of the Great Fast, and in full on the Thursday morning of the 5th week of the Fast. This year, the Great Canon is transferred to Tuesday morning because of the feast of the Annunciation. We will pray it on Monday evening so that more people will be able to pray with us. The Great Canon's hundreds of prostrations unite our body and soul as we repent of our sins and experience God’s mercy. It is also tradition to read the life of St. Mary of Egypt in two parts during the Great Canon. Listening to St. Mary of Egypt's story of repentance is one of the most moving aspects of the Great Canon. We hope you can join us for the live stream and pray with us, for all or part of the canon. 

Some advice!:
Unless your knees are in perfect shape, we advise you to make your prostrations on carpet or a rug! Don't hurt yourself! Only do as many prostrations as you reasonably can! And be sure to stretch afterward. We recommend that you set up your own icon and candle (if you don't already have an icon corner) to place next to your computer screen, so that you are prostrating toward the Lord in your own icon. We look forward to praying with you!

Tuesday, March 17, 2020

"The Jesus Prayer: A Prayer for the Weak during the Week"

Did you miss Mother Cecilia's webinar on the Jesus Prayer? You can watch it here! Also, consider signing up for her second webinar, "An Introduction to Sacred Silence: A Prayer for the Empty," which will take place this Thursday. A talk that didn't need to be canceled due to the virus! :) We are praying for all of you during this difficult time.

Saturday, March 14, 2020

News and thoughts about the coronavirus

Below is the decree of Bishop Milan announcing his decisions for the prevention of the spread of the coronavirus in the Eparchy of Parma. (Click on the images to enlarge them.) In addition, at the recommendation of the bishop (because of the immune-system deficiencies of some of the nuns), the monastery, chapel and poustinias will be closed to guests until further notice. We are very sorry for this difficulty. Also, the Great Canon of St. Andrew of Crete, which was scheduled for March 23 at the Cathedral, is cancelled, but we hope to be able to live-stream it from the monastery chapel so that you can pray with us at home. Please know that we are united with you in prayer, and we are praying for you and your loved ones.

It is times like these that remind us of what is always true: 1) We must be prepared for death, and 2) We are made for eternal life. As Christians, we are called to witness to eternal life. We cannot preserve our lives here forever, and we are made for something much greater: eternal union with God. May our hope in God banish fear from our hearts. Of course, we are called to act in charity and prudence, but fear must not overcome us. May this be a beautiful time in which can grow in faith and hope, and in which we can rejoice in the destruction of eternal death by our Lord and Savior Jesus Christ--the Bridegroom--the One who comes to save His Bride, the Church, and unite her to Himself. This is what the Great Fast is all about. Let us rejoice!

Monday, March 2, 2020

Lenten Prayer Opportunities with the Nuns

Great Canon of St. Andrew of Crete
PARMA EVENT IS CANCELLED, BUT WE WILL LIVE STREAM!
Monday, March 23, 6:00-9:30 p.m. Eastern Time
Go to our Facebook Page and click on the video
You can watch even without a Facebook Account



Join the nuns of Christ the Bridegroom Monastery for the Great Canon of St. Andrew of Crete on Monday, March 23, at the Cathedral of St. John the Baptist, 1900 Carlton Rd., Parma, Ohio. The hundreds of prostrations unite our body and soul as we repent of our sins and experience God’s mercy.  We will also listen to the life of St. Mary of Egypt and venerate her relic. The opportunity for the Mystery of Holy Repentance (Confession) will also be available. A simple Lenten meal will be served 5:00-5:45 p.m., and the Canon will begin at 6:00 p.m. All are invited to come for part or all of the Canon, even if you are not physically able to participate in the prostrations. The duration of the Canon is approximately 3.5 hours. If you plan to come for dinner, please RSVP by Thursday, March 19, to christthebridegroom@gmail.com or 440-834-0290.

Bridegroom Matins with Bishop Milan (CANCELLED)

The nuns of Christ the Bridegroom Monastery invite you to join them and Bishop Milan for Bridegroom Matins, their patronal commemoration, on Great & Holy Wednesday, April 8, at 8:00 a.m. at the monastery: 17485 Mumford Rd., Burton, Ohio. The readings and hymns of this service rouse the heart to conversion and vigilance for the coming of the Bridegroom and offer strength to His Bride the Church as we journey with Him in His passion. A light breakfast will follow. Please RSVP by Friday, April 3, to christthebridegroom@gmail.com or 440-834-0290.

Monday, February 24, 2020

Bishop Milan's Pastoral Letter for the Great Fast

Dear Brothers and Sisters,

God gives us the time of the Great Fast (Lent) so we can pause, quiet down, and turn ourselves toward Him. We are invited to grow in our spiritual life, to get closer to our Lord Jesus Christ, and to prepare ourselves well for the celebration of the feast of Pascha – Resurrection.

Missionaries are often asked: “Why did you have to leave for a mission to a foreign country, to a culture of which you are not part? Hadn’t you better stay home to proclaim the Gospel among your own, in your own language?” One answer is this: “People need to be told of what they do not see on themselves, and they need to be told by someone who is capable of seeing from the different perspective, from the outside, from a different culture.” That is why Christ sent his apostles throughout the world.

Our Church is called to be missionary. My intention is to proceed with opening new parishes in our Eparchy, since the goal of the missionary work of the Church is to create communities where the Eucharist can be celebrated. In so doing we are emulating the works of the apostles, especially the apostle Paul in the Acts of the Apostles. In his Encyclical Redemptoris Missio, Pope St. John Paul II tells us, “one of the central purposes of mission is to bring people together in hearing the Gospel, in fraternal communion, in prayer and in the Eucharist.” (¶ 26) I am pleased that the faithful in our parishes often receive the Holy Eucharist. On one hand, you are to be commended for such devotion and commitment.

On the other hand, we recognize that the Holy Eucharist is also a source of strength in our weakness. The Holy Eucharist helps us to be like the one who we follow – Jesus Christ. We will never be quite like him, but we can at least approach Him. Here, in the Eucharist, He offers forgiveness for venial sin and a cure for our shortcomings. Thus, we understand the words of the Holy Father Francis in his Exhortation Evangelii Gaudium, “the Eucharist, although it is the fulness of sacramental life, is not a prize for the perfect but a powerful medicine and nourishment for the weak.” (¶ 47) Of course, the Eucharist is not intended for the forgiveness of mortal sins, which are actually an obstacle blocking us from worthily receiving the Eucharist (this is why we also have the sacrament of Confession).

Recall the story in the Book of Exodus. The Hebrews journeyed to freedom from the slavery of the Egyptians. First, they had to recognize that they were indeed slaves. If they did not recognize this fact, they would never understand the desire for freedom. On their passage to freedom God fed them with manna. This is exactly what the Eucharist is doing for us. It is nurturing us (slaves to sin) on our journey to freedom. But we should also remember that the initial enthusiasm of the Hebrews at receiving manna diminished. In fact, after, this awe-inspiring “bread from heaven,” became for them something rather ordinary. After losing proper perspective, they began to murmur and grumble about almost anything. They were even starting to feel sorry for the slavery they had left in Egypt. That was the reason why God ordered an altar built where they could bring sacrifice for reconciliation. Is there any among us who has the audacity to say that he is free from vices or bad habits? It would be a miracle. Who is untouched by temptations from power, money, prestige, praise, uncommitted relationships, TV, internet, smart devices, pornography, sex, alcohol, or sport?

This underscores the necessity of Confession. The confessional has distinct advantages:

  • It’s the place where, after the thorough examination, I admit my failures and where I am begging God and people for forgiveness (both psychologically and spiritually).
  • It’s the place where I can renew the spirit. My spirit was ignited at my baptism. Reconciliation is like a repetition of baptism. Not literally, but figuratively. Our resolutions have a tendency after a while to become lukewarm, and they need occasionally to get refreshed.
  • Confession is help from above. It is not only the place where we receive forgiveness for our sins, but also a source of strength to resist temptation. This is part of the mystery of the sacrament. Sacrament is a visible sign of God’s invisible grace. I need God’s grace not only as a sinner, but even to give me the strength to avoid sin. Our lives are, after all, an effort to follow Jesus Christ. But what kind of following would it be without Christ helping us. He has chosen you, and He will surely give you everything you need so you can fulfill the call. God will never lead you where he cannot sustain you.
  • Confession has a great psychological effect. Its ironic when people, instead of going to confession, would rather pay big money for all kinds of manmade therapies and counseling. At the same time, they look at Confession as some kind of goofy practice. Well-known psychotherapist Carl Jung said that, among the countless people he treated with therapy, he found nobody who would go to Confession. Priests are delighted to provide this service for free, by hearing your Confession. Not only is it free, but it comes with some measure of expertise and experience – consider the hundreds of Confessions each priest hears every year. Do not underestimate us priests. Many of us are well qualified and educated, and all have acquired a certain pastoral “wisdom” by hundreds of hours hearing the stories of people who are hurt or broken and in need of healing.

Maybe in our Eparchy we too need to rediscover the grace of Confession. Perhaps in your life this sacrament of healing has been long-forgotten. I sincerely and warmly recommend to all the faithful in this time of the Great Fast to go back to Confession and to get ready for Pascha. You can find some helpful material on our eparchial website www.parma.org.

Brothers and sisters, I pray that we all discover the awesome power of the sacrament of Reconciliation as the authentic way of penance, and as a precious meeting with the loving and forgiving Christ.

✠ Most Rev. Milan Lach, SJ
Bishop of the Eparchy of Parma

Wednesday, February 19, 2020

Online Lenten Formation Opportunities

We would like to share with you two Eastern Catholic online formation programs for the Great Fast. You do not need to be Eastern Catholic to participate! Mother Cecilia is one of the presenters for the program that is listed second. God bless you in your Lenten journey!

God With Us Online:

"We invite you to join us for the first four Wednesdays of the Fast as we contemplate the spiritual journey of Great Lent using the late Rev. Alexander Schmemann's work by the same name to guide us. Rev. David Anderson, himself a student of Fr. Alexander, will walk us through the book to understand the prayer of the Church during the Great Fast more deeply.

While it is not necessary to have the book to participate, it is available here if you would like a copy. We certainly think you will find it edifying!

We hope you'll join us and invite others on this spiritual journey as well! As always, there is no charge to participate, but registration is required."

(Fr. David is one of our online professors through the Magdala Apostolate; he is a wonderful teacher!)

"Return to Me" An Online School of Prayer:

"Join us for our School of Prayer
Thursdays during Lent, 7 p.m.
All webinars will be held on Zoom."

For more information and to register

(Click on any of these blue images to see them larger)






Saturday, February 8, 2020

Recommended Reading for the Great Fast

Recommendation by Sister Natalia

First Fruits of Prayer: A Forty Day Journey Through the Canon of St. Andrew
by Frederica Mathewes-Green

Each morning during Matins (morning prayer), we have something called “the canon,” consisting of nine odes based on biblical canticles. Twice a year (during the first and fifth week of the Great Fast), we pray a particular canon, written by St. Andrew of Crete (during the first week it is split up over the course of four days). This canon is interspersed with about 250 prostrations, and it lasts somewhere around 3 hours. It sounds intense (okay…it is intense) but it’s my favorite service of the year! And seriously, it feels timeless. I remember the first time we prayed the Canon at my home parish. Afterwards, the few of us present said, “Wow, that was super long. It must’ve been an hour!” We were astonished when we then checked the time. You just get so caught up in the beauty of the hymnography (and perhaps also the pain in your quads) that you lose track of time. In his Canon, St. Andrew takes worshipers through all of salvation history, drawing comparisons between the soul and various people in scripture. “To whom shall I liken you, O soul of many sins? Alas! to Cain and to Lamech. For you have stoned your body to death with your evil deeds, and killed your mind with your disordered longings.” I would definitely encourage each of you to come pray the Canon with us this year! Even if you can’t do all (or any) of the prostrations, or if you can only come to part of the service, it is something I think everyone should experience. This year we will be having the service on the evening of Monday, March 23. We will post something on our website closer to the date for details of time/location/RSVP info.

Regardless of whether or not you are able to come pray the Canon with us…you can still read this book! Frederica Mathewes-Green writes a beautiful commentary on the Canon, broken apart into 40 chapters so you can pray with the Canon throughout the Great Fast. I read it during the Nativity Fast (because patience isn’t a virtue I’ve yet acquired…) and was struck by the author’s ability to point out the beautiful insights of St. Andrew. My favorite aspect of the book was the “Consider” section at the end of each chapter, in which she asks keen questions to encourage the reader to apply St. Andrew’s words to his or her own life. Very practical! She helps the reader to understand sin “not so much as a bad deed meriting punishment, but rather as a self-inflicted wound.” She delves into St. Andrew’s references to mercy and compassion. And, perhaps one of the most helpful tools, she provides the passage location for every reference to scripture St. Andrew makes (which is…a lot)! I encourage you to read this book and take it seriously, and I think you will be much closer to our Lord by the end of the Great Fast.

“We are not used to thinking of repentance as a tool anymore, or as something that would continue to accompany a Christian throughout a lifetime. As we walk alongside St. Andrew, and see him search the Scriptures, and hear his humility matched by grateful confidence in God’s compassion, we begin to glimpse the healing power of repentance” (from the Introduction to First Fruits of Prayer).