We would like to share with you a portion of Mother's talk:
Serbian bishop Nikolai of Ochrid said (regarding his experience at the tomb in Jerusalem on Easter morning):
“We waited, and at last our expectations were fulfilled. When the Patriarch sang 'Christ is risen,' a heavy burden fell from our souls. We felt as if we also had been raised from the dead. All at once, from all around, the same cry resounded like the noise of many waters. 'Christ is risen' sang the Greeks, the Russians, the Arabs, the Serbs, the Copts, the Armenians, the Ethiopians one after another, each in his own tongue, in his own melody…Coming out from the service at dawn, we began to regard everything in the light of the glory of Christ’s resurrection, and all appeared different from what it had yesterday; everything seemed better, more expressive, more glorious. Only in the light of the Resurrection does life receive meaning."
Fasting is a way of emptying ourselves in order to be filled with God. The purpose of fasting is also to discipline ourselves and to gain control of our passions. The soul is strengthened through self-denial and grace.
We as human beings, made in the image and likeness of God, are body and spirit. Our spirit could not express itself without the body and the body is alive and animated by the spirit. Since we are a synthesis of body and spirit, both the body and spirit need to go through this time of preparation and be attentive not to neglect one or the other.
St. John Chrysostom teaches us about the meaning of the true nature of the Fast:
“The value of fasting does not consist in abstinence only from food, but in a letting go of sinful practices, since he who limits his fasting only to an abstinence from meat is he who especially demeans the fast. Do you fast? Give me proof of it by your works. If you see a poor man, take pity on him! If you see a friend enjoying honor, do not envy him. For let not the mouth only fast, but also the eye, and the ear, and the feet, and the hands, and all the members of your bodies. Let the hands fast by being pure from greed. Let the feet fast by ceasing from running to forbidden spectacles. Let the eyes fast by being taught never to fix themselves rudely upon handsome countenances…For it would be an instance of the highest absurdity to abstain from meals and from unlawful food because of the fast, but with the eyes to feed on what is forbidden. Do you not eat flesh when you feed on immorality by means of the eyes? Let the ear also fast. The fasting of the ear is not to receive evil speaking and slander. Let the mouth also fast from fowl words.
HERE’S THE ZINGER:
For what does it profit if we abstain from meat, and yet bite and devour our brother?”
There needs to be a proper balance between the body and the spirit. St. Paul tells us in his first letter to the Corinthians, “Your body is a temple of the Holy Spirit…glorify God with your body” (1 Cor. 6:19-20). Without physical abstinence a full and true fast cannot be kept; yet we have to be careful not to treat the rules about eating and drinking as an end in themselves.
Ascetic fasting always has an inward and unseen purpose. The primary aim of fasting is to make us aware of our helplessness and dependence on God. We experience hunger, thirst and physical strain in order to lead us to a sense of inward brokenness and repentance. Through fasting and prayer we realize, in a profound way, the words of Jesus, “Without Me, you can do nothing” (Jn 15:5).
If it is important not to overlook the physical requirements of fasting, it is even more important not to overlook its inward significance. If we disregard the spiritual aspects of the Fast, then fasting without prayer becomes a mere diet. And...prayer and fasting without works of charity is dead.
|Moki with Fr. Sal's wife Helen and son Juri|
The gospel of the Paralytic has a message of perseverance and hope. The paralytic was unable to get to Jesus because of his condition and the crowd. The friends of the paralytic overcame the obstacles that were in the way of their love for their friend. The gospel says, "Jesus saw their faith..." It was through their faith that the paralytic was healed. We, through our faith, through our prayer, fasting and almsgiving can bring others to Christ and overcome obstacles of spiritual paralysis or anything that separates them from Christ.
Fasting makes us light, vigilant, free and joyful. In time, it actually makes us work more diligently and think more clearly.
When we over eat and drink we can become complacent and self-reliant. We become spiritually sluggish and our well-meaning intentions to pray or exercise an act of almsgiving can yield to compromise. Our opportunity to spend intimate time with God, a loved one or someone in need may ultimately end in a fruitless enslavement with something like a Smartphone.
The Lenten journey, the Christian life itself, is a real battle. If it is true fasting it will lead us to temptation, weakness, doubt and irritation. We will probably fail many times in various ways. Let it be said that there is no growth in the Christian life without the unpleasant experience of failures. Did you start the fast with enthusiasm and then give up after your first failure? “Oh well, I messed up, maybe next year.”
The real test actually comes after your first failure. If after having failed in your efforts, you start all over again and do not give up no matter how many times you fail, sooner or later your fasting, prayer and almsgiving will bear spiritual fruit.
Be patient with yourself. There are no shortcuts to holiness (other than martyrdom!).
We have 5 more weeks--35 more days--of fasting, prayer and almsgiving. We have 35 more days of preparation and waiting, waiting for our expectations of the resurrection to be fulfilled.
Let the fast be one of hunger and thirst for God. At the end of the Lenten journey we can say with all our being, “We waited, and at last our expectations were fulfilled. Only in the light of the Resurrection does life receive meaning.”
(Some points adapted from The Meaning of the Great Fast: The True Nature of Fasting by Mother Mary and Bishop Kallistos Ware)